About the Time of Christ, in accordance with Prophecy, the Rulers who had governed
the Jewish Nation in Regular Succession from the Days of Antiquity came to an End, and Herod,
the First Foreigner, Became King. ( Church History, Book I, Chapter 6 by Eusebius Pamphilius, First Published in 313AD )
1. When Herod, the first ruler of foreign blood, became King, the prophecy of Moses received
its fulfillment, according to which there should 'not be wanting a prince of Judah, nor a ruler from
his loins, until he come for whom it is reserved.' The latter, he also shows, was to be the expectation
of the nations.
2. This prediction remained unfulfilled so long as it was permitted them to live under rulers
from their own nation, that is, from the time of Moses to the reign of Augustus. Under the latter,
Herod, the first foreigner, was given the Kingdom of the Jews by the Romans. As Josephus relates, he was an Idumean on his father's side and an Arabian on his mother's. But Africanus, who was
also no common writer, says that they who were more accurately informed about him report that
he was a son of Antipater, and that the latter was the son of a certain Herod of Ascalon, one of
the so-called servants of the temple of Apollo.
3. This Antipater, having been taken a prisoner while a boy by Idumean robbers, lived with
them, because his father, being a poor man, was unable to pay a ransom for him. Growing up in
their practices he was afterward befriended by Hyrcanus, the high priest of the Jews. A son of his
was that Herod who lived in the times of our Saviour.
4. When the Kingdom of the Jews had devolved upon such a man the expectation of the nations
was, according to prophecy, already at the door. For with him their princes and governors, who
had ruled in regular succession from the time of Moses came to an end.
5. Before their captivity and their transportation to Babylon they were ruled by Saul first and
then by David, and before the kings leaders governed them who were called Judges, and who came
after Moses and his successor Joshua.
6. After their return from Babylon they continued to have without interruption an aristocratic
form of government, with an oligarchy. For the priests had the direction of affairs until Pompey,
the Roman general, took Jerusalem by force, and defiled the holy places by entering the very
innermost sanctuary of the temple. Aristobulus, who, by the right of ancient succession, had been up to that time both king and high priest, he sent with his children in chains to Rome; and
gave to Hyrcanus, brother of Aristobulus, the high priesthood, while the whole nation of the Jews
was made tributary to the Romans from that time.
7. But Hyrcanus, who was the last of the regular line of high priests, was
very soon afterward taken prisoner by the Parthians and Herod, the first foreigner, as I have already said, was made
King of the Jewish nation by the Roman senate and by Augustus.
8. Under him Christ appeared in bodily shape, and the expected Salvation of the nations and
their calling followed in accordance with prophecy. From this time the princes and rulers of Judah,
I mean of the Jewish nation, came to an end, and as a natural consequence the order of the high
priesthood, which from ancient times had proceeded regularly in closest succession from generation
to generation, was immediately thrown into confusion.
9. Of these things Josephus is also a witness, who shows that when Herod was made King
by the Romans he no longer appointed the high priests from the ancient line, but gave the honor to
certain obscure persons. A course similar to that of Herod in the appointment of the priests was
pursued by his son Archelaus,and after him by the Romans, who took the government into their
10. The same writer shows that Herod was the first that locked up the sacred garment of the
high priest under his own seal and refused to permit the high priests to keep it for themselves. The
same course was followed by Archelaus after him, and after Archelaus by the Romans.
11. These things have been recorded by us in order to show that another prophecy has been
fulfilled in the appearance of our Saviour Joshua Christ. For the Scripture, in the book of Daniel, having expressly mentioned a certain number of weeks until the coming of Christ, of which we
have treated in other books, most clearly prophesies, that after the completion of those weeks the
unction among the Jews should totally perish. And this, it has been clearly shown, was fulfilled atthe time of the birth of our Saviour Joshua Christ. This has been necessarily premised by us as a
proof of the correctness of the time.